Ramadhan Day Nine(9) Why we must make Quraan as our friend in this holy Month?












The holy month of Ramadhan unites all Muslims in fasting, feasting, worship and prayer. It is a time for contemplation, spirituality and brotherhood. It is also known and recognized as the month of the Qur'an Allah (SW) says:
“The month of Ramadhan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).” (Al-Baqarah 2:185)
"O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” (Al-Baqarah 2:183)
Abu Umaamah (radiallaahu anhu) reported that the Prophet (sallallaahu alaihi wasallam) said: "Recite the Qur'an for indeed it will come on the Day of Judgement as an intercessor for its Ashaab (those who read, memorize and implement it)."

This hadeeth indicates the virtues of reciting the Qur'an, the greatness of its reward and that it will intercede for its holders on the Day of Judgement towards their entrance into Paradise.
★An-Nawaas Ibn Sama'aan (radiallaahu anhu) reported: "I heard the Messenger of Allah (sallallaahu alaihi wasallam) say: 'The Qur'an will be brought on the Day of Judgement as well as the people who used to act upon it. Surat-ul-Baqarah and Aali 'Imraan will then approach them.' The Messenger of Allah (sallallaahu alaihi wasallam) likened them to three examples, which I have not forgotten afterwards. He (sallallaahu alaihi wasallam) said: 'As if they were two clouds or two dark black canopies with light between them both or like two flocks of birds stretching their wings in the air pleading for the one who recited them.'"
★'Abdullaah Ibn 'Amr (radiallaahu anhu) reported that the Messenger of Allah (sallallaahu alaihi wasallam) said: "The fast and the Qur'an will intercede for the servant on the Day of Judgement. The fast will say: 'My Lord, I restricted him from food and drink, so allow me to intercede for him.' And the Qur'an will say: 'I prevented him from sleeping at night, so allow me to intercede for him.' So they will be allowed to intercede."
Therefore, it is essential for the person fasting to recite the Qur'an much during these blessed days and honorable nights. For indeed, there is a special virtue for the abundance of recitation in these days, which is not found in any other month. He should take advantage of the nobleness of time during this month, in which Allah revealed the Qur'an
There is a special merit to reciting the Qur'an in the nights of Ramadaan. For indeed, the night brings an end to the busy daily affairs, the enthusiasm is roused and the heart and the tongue mount upon reflecting. And Allah is the one in whom we seek assistance.
It is reported that Jibreel used to meet with the Prophet (sallallaahu alaihi wasallam) during each night of Ramadaan and they would study the Qur'an together. So if making thikr (remembrance of Allah) were better than the Qur'an or equal to it (on these nights), they would have done that all the time or at certain times along with constantly gathering for that occasion.
Thus, this hadeeth illustrates the precedence of studying the Qur'an during Ramadan and gathering together for that occasion as well as turning towards one who is more prominent in the memorization of it.

★The predecessors of this ummah would recite the Qur'an constantly during Ramadan And when they would fast, they would sit in the masaajid and say: "We will guard our fast and not backbite anyone."
They would recite the Qur'an in their prayer and out of it. 'Uthmaan (radiallaahu anhu) would complete the recitation of the (whole) Qur'an once a day. And some of the Salaf would complete it during their qiyaam in Ramadan every three nights. Some of them would do it every seven days and some every ten days.
★Ash-Shaafi'ee would complete the Qur'an sixty times during Ramadan, while reciting it outside of prayer. Al-Aswad would recite the whole Qur'an every two nights of Ramadan Qataadah would always compete the Qur'an every seven days. He would do it every three days in Ramadan, and during the last ten days, he would do it every night. Their reports concerning that are famous.
★Al-Haafidh Ibn Rajab (rahimahullaah) said: "The forbiddance of reciting the Qur'an in less than three days (as stated in a hadeeth) has only been mentioned in regards to its being done on a normal basis. As for the specific times that are virtuous, such as the month of Ramadan and especially the nights in which the night of Al-Qadr is sought. Or those places that are virtuous, such as Makkah for the one who enters it without residing there, then it is recommended to recite the Qur'an a lot in these times and places, seeking the merits connected with their time and place. This is the opinion of Ahmad, Abu Ishaaq and other scholars. And the actions of others indicate that as has been stated previously."
★The person reciting the Qur'an must observe the proper etiquettes of recitation. Some of them are that: He make his intention sincerely for Allah, that he recite it whilst being in a state of purity, that he use the Siwaak and that he recite it while pondering on its meaning and observing total consciousness. Allah says:
"A Book, which We have revealed to you in order that its verses may be pondered upon, so that the people of understanding may be reminded."
Also, from the etiquettes of the recitation is that one does not stop his reciting in order to speak to someone else. Indeed, when many people sit to recite the Qur'an, and there are people sitting next to them, a majority of the time, they stop their recitation and speak to their neighbors. This is not proper since it is turning away from the recitation without a valid reason.
And it is on the one who recites, to act upon the Qur'an, making permissible its Halaal and forbidding its Haraam, so that the Qur'an can be a proof for him on the Day of Judgement and intercede for him in entering the gardens of bliss
Source:
[1] Saheeh Muslim
[2] Reported by Muslim (804)
[3] Saheeh Muslim (804)
[4] Al-Bukhaaree (1/30) and Muslim (2308)
[5] Lataa'if-ul-Ma'aarif: pg. 102-103
My Views on Ramadhan
We are once again blessed with the Honourable month of Ramadan... A month for renewing our faith, strengthening our willpower, and seeking forgiveness, a unique opportunity to strengthen the bond of love with our Creator, through fasting, recitation of the Qur'an, Taraweeh salaah, and through acts of charity.
★People approach Ramadan... in different ways. Ramadan... means different things to different people. Some people view Ramadan... as a period of expressing their undying love for the Beloved. For them, Ramadan... is a valuable, precious, and rare occasion. They spend all their time doing good, convinced that the reward of each act is

multiplied manifold. Patience, sympathy, and generosity beautify the demeanour. They guard their tongues and remain preoccupied in chanting Laa ilahaa illallah, seeking forgiveness, begging for Jannah, and seeking protection from Jahannam. They are driven by the words of Rasulullah (Sallallahu alayhi wa sallam) that say:

“The fish in the sea, seek forgiveness for them until they break their fast. Everyday Allah decorates Jannah for them and says to it: The time is near when my faithful servants shall cast the great trials (of the world) and come to you... On the last night of Ramadan... they are forgiven..." (Ahmad)

★There are others who 'welcome' Ramadan... with sighs of reluctance. To them Ramadan... is an unfair imposition, a month of deprivation and hardship. They grudgingly keep fast and drag themselves to the Masjid for the Taraweeh prayer. Their concept of fasting is limited to physical abstention of food, drink, and sexual relationship. They spend their time in gossip, watching sport, and wasting their nights parked at cafe corners and restaurants. They are hardly ever stirred to Tilawah, Zikr, and dua, nor are they careful of their salaah. Their goal in Ramadan... IS to prepare for Eid. The words of Rasulullah(sallallanu alayhi wa sallam) aptly describes their spiritless endeavours: " Many are the ones who fast attaining nothing by such fasting except hunger , and many perform salaah by night attaining nothing by it except the discomfort of staying awake." (Ibn Majah)Rasulullah (sallallahu alayhi wa sallam) further stated that: " Allah does not require the discarding food and drink of the person who fasts but does not refrain from bad speech and action." (Sahih Bukhari)

★There is yet a third group who is hardly ever moved by Ramadan... They neither read salaah, nor fast. They continue living recklessly in sin. They neither have the will or the time to make any sort of change in their dai Iy routines. The following words of Rasulullah (sallallahu alayhi wa sallam) should serve as a grim reminder to them: " ...Jibraeel (alayhis salaam) appeared before me and said: " Woe to him who found the blessed month of Ramadan... and let it pass by without gaining forgiveness." Upon that I said:

Aameen. (Sahih Bukhari) He also said: "Whoever does not fast for even one day in Ramadan..., without a valid excuse, shall never be able to repay that day even if he fasts for the rest of his life" (Ahmad)

Brothers and sisters in Islam! Fear Allah Ta'ala and beware of wasting your life away in futile activities. Make use of your time by being positive and constructive, for it is by doing so you can achieve the pleasure of Allah Ta'ala. This may well be your last Ramadan..., your last opportunity to benefit from the special blessings and forgiveness that accompanies this month. Know that Ramadan... is a manifestation of Allah Ta'ala's bountiful blessings on His slaves. Use it as a turning point in your life; a time for transformation towards a better way of life; a change from the ignominy of sins to the glory of obedience; from weakness and laziness to strength and vigour; from bad customs and detestable habits to righteousness and upright conduct.

Resolve 0' Honourable Muslim!

* To perform the five daily salaah with the congregation,
* To perform the Taraweeh salaah diligently.
* To spend as much time as possible in dua, Tilawah, and Zikr
* To take part in the various Ramadhanprogrammes@ur Masjid.
* To protect your fast by guarding ur tongue, eyes, and thoughts.
* To beautify ur fast by sharing ur iftaar with ur neighbours&the needy.
* To be patient,tolerant,&sympathetic.Especially to ur parents &spouse.
* To be kind and generous to the poor and needy. Especially to our destitute Muslim brothers and sisters from foreign countries.
* To serve at least one sick, aged, or disabled person during this Ramadan...
* To make dua for the Ummah daily before iftaar.

May Allah Ta' grant us the faith, strength, and spirit to make this a unique and special Ramadan... May He grant us the ability to be consistent in our endeavours. May He protect and preserve our faith.

May this Ramadan be one we benefit fully from and whereby we increase in emaan and taqwa, Ameen
May our acts of worship multiply abundantly ameen. May we increase in righteous actions, and do good deeds sincerely for Allah Alone, ameen.
May our character become beautified, may our hearts become connected upon this haqq and we fulfill each others rights with happiness, ameen.
May we be saved from the punishment of the fire, and enter Paradise, ameen. May Allah forgive us of our sins and have mercy on us all, ameen.
Please also remember to make Dua for all our Muslim brothers and sisters facing difficulty around the world. Iftaar time is the best time for your Dua's to be accepted. Don't count how many different savouries & cakes are on the table, but count your blessings for all the favours Allah'Tala has given you and think how the destitute are struggling around the world tonight and every night.

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We say: Walhamdulillaahi rabbil aalameen.

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