Purification after sex (How to perform from Janaba)✔The proper method of Ghusl.
✔The seven obligatory baths
✔NIyyat (Intention) Of Ghusl (BATH)
✔THE THREE FARAAID (REQUIREMENTS) IN GHUSL
✔THE FIVE SUNNATS IN GHUSL
✔PROCEDURE FOR PERFORMING GHUSL
✔General Rules Regarding Janabat
✔Questions/Answers
►The Proper Method of Ghusl involves the following steps:
1. Make the niyyah (intention) to perform ghusl for purification. 2. Wash your private parts thoroughly with water.
3. Perform wudu’ (ablution) except for washing of your feet, which you can do later while bathing the body.
4. Wash the entire body, starting with your head and the right side, followed by the left.
5. It is preferred that the whole body be washed three times. The minimum is once.
Having completed the above, you are considered eligible to perform the salah (prayer).”
►There are seven obligatory baths:
Bath for Janabat
Bath for Hayz (for women only)
Bath for Nifas (for women only)
Bath for Istihaza (for women only)
Bath for touching a dead body
Bath for a dead body
Bath which becomes obligatory on account of a vow or an oath to perform it.
►NIYYAT (INTENTION) OF GHUSL (BATH)
It is SUNNAT to make the niyyat for Ghusl
One should make the intention of becoming clean from that impurity he wishes to get himself clean from, eg. I am making Ghusl to become clean from janaabat.
►THERE ARE THREE FARAAID (REQUIREMENTS)IN GHUSL
-Passing water into and out of the mouth, i.e. gargling
-Putting water into the nostrils
-Passing water over the entire body.
* If a Fardh is left out, or a hair's-breadth place is left dry, the Ghusl will be incomplete.
►THERE ARE FIVE SUNNATS IN GHUSL
-washing hands upto the wrists
-Washing the private parts and the parts over which uncleanliness is found
-Niyyat (intention) of washing off any unseen filth
-Making wudhu before washing the body
-Then passing water over the whole body thrice
►PROCEDURE FOR PERFORMING GHUSL
1-Wash both hands, including the wrists.
2-Wash the private parts. The hands and private parts should be washed even if one is not in the state of Janaabat (sexual impurity) or in need of Ghusl.
3-If there is visible filth elsewhere on the body, it should now be washed off.
4-Perform Wudhu. If one is making Ghusl on a stool or platform where water will rapidly flow away, then perform the complete Wudhu. If there is a fear of the feet being dipped in waste water during the Ghusl, then postpone the washing of the feet to the end of the Ghusl. Ensure that the mouth and nostrils are thoroughly rinsed thrice.
5-After performing Wudhu pour water over the head thrice.
6-Thereafter pour water thrice over the right shoulder and thrice over the left shoulder.
7-Then pour water over the entire body and rub.
8-If the hairs of the head are not plaited, it is compulsory to wet all the hair upto the very base.
-If a single hair is left dry, Ghusl will not be valid.
-If the hair of a woman is plaited, she is excused from loosening her plaited hair but it is compulsory for her to wet the base of each and every hair. If she fails to do so then the Ghusl will not be valid.
-As for men who grow long hair and plait it, they are not excused from leaving their hair dry.
-If a woman experiences difficulty or is unable to wet the very bottom of her plaited hair, then it is necessary for her to unplait her hair and wash her entire hair.
9-It is Mustahab (preferable) to clean the body by rubbing it.
All parts of the body should be rubbed with the hands to ensure that water has reached all parts of the body and no portion is left dry.
10-Rings, earrings, etc., should be removed to ensure that no portion covered by them is left dry. Ensure that the navel and ears are all wet. If they are not wet, Ghusl will be incomplete.
11-On completion, one should confine oneself to a clean place. If, while performing Wudhu, the feet had been washed, it is not necessary to wash them again. Dry the body with a clean towel and dress as hastily as possible.
12-If after Ghusl one recalls that a certain portion of the body is left dry, it is not necessary to repeat the entire Ghusl. Merely wash the dry portion. It is not sufficient to pass a wet hand over the dry place. If one has forgotten to rinse the mouth or the nostrils, these too must be rinsed when recalled after Ghusl has been performed
►Rules Regarding Janabat
*(Q/A)* * A person enters the state of Janabat in two ways:
Sexual intercourse
Discharge of semen, while sleeping or when awake, little or more, with lust or otherwise, voluntarily or involuntarily.
*(Q/A)* When one cannot ascertain whether the fluid emitted from one's body is semen, urine or something else, it will be treated as semen if it is thrown out with lust and if the body is slackened. If all or some of these signs are not present the fluid will not be treated as semen. In the case of illness, the fluid may not come out with sudden swiftness and the body may not slacken; but if the emission takes place with lust, it will be treated as semen.
*(Q/A)* If a fluid emitted by a healthy person possesses one of the aforesaid three signs and he does not know whether or not it also possessed other signs, and if before the emission he was with wudhu he will content himself with that wudhu. And if he was not with wudhu, it would be sufficient for him to perform wudhu only, and Ghusl would not be necessary.
*(Q/A)* It is Mustahab that a person should urinate after the seminal discharge. If he did not urinate and an emission was seen after Ghusl, which could not been determined as semen or something else, it would be treated as semen.
*(Q/A)* If a person has sexual intercourse with a woman and the male organ enters either of the private parts of the woman up to the point of circumcision or more, both of them enter Janabat, regardless of whether they are adults or minors and whether ejaculation takes place or not.
*(Q/A)* If a person doubts whether or not his penis penetrated up to the point of circumcision, Ghusl will not become obligatory on him.
*(Q/A)* If (God forbid!) a person has sexual intercourse with an animal and ejaculates, Ghusl alone will be sufficient for him, and if he does not ejaculate and he was with wudhu at the time of committing the unnatural act even then Ghusl will be sufficient for him. However, if he was not with wudhu at that time, the obligatory precaution is that he should do Ghusl and also perform wudhu. And the same orders apply if one commits sodomy.
*(Q/A)* If movement of seminal fluid is felt but not emitted, or if a person doubts whether or not semen has been ejaculated, Ghusl will not be obligatory upon him.
*(Q/A)* A person who is unable to do Ghusl, but can perform tayammum is allowed to have sexual intercourse with his wife even after the time for daily prayers has set in.
*(Q/A)* If a person observes semen on his dress and knows that it is his own, and he has not done Ghusl on that account, he should do Ghusl, and repeat as Qadha all those prayers about which he is certain that he offered them after the discharge of semen. However, it is not necessary for him to repeat those prayers about which there is a probability that he might have offered them before the discharge of semen
first keep these important points in mind then the procedure
►?Question/Answers
*(Q/A)* What is the right way for tahara after Janabah. Do I have to wash my hair or just touch my hair with water just like Wudu.
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad , is His slave and Messenger.
Ghusl Al-Janaabah (major ceremonial washing of the whole body after sexual intercourse) can be performed in two ways:
The first way is sufficient but not the better way. Here, the person has to pour water over his/her whole body including the roots of the hair and what is between the fingers and the like with the intention of purification from Janaabah (post sexual-intercourse impurity).
The second way is preferable as it fits what the Prophet Muhammad used to do as narrated by 'Aa'ishah and Maymoonah and is found in Al-Bukhaari and Muslims collections of Hadeeth. This Ghusl is as follows: First, the person washes his/her private parts and then makes Wudhoo' (ritual ablution) as is usually done before prayers; then he pours water on his/her head three times such that the water gets to the roots of the hair. After that, the person pours the water over his/her whole body and finally washes his/her feet.
Rubbing the hair is not sufficient in both ways, as the water has to reach the scalp.
Be My witness Oh Allah That I have conveyed the message!!!
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On behalves of the entire Admin of The Remembrance of Allah platform
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®™💯©For: #Ďhikrullah Ibn Ñasr
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