The Khawaarij are one of the deviant sects, as is proven by the texts and by scholarly consensus;
Al-Bukhaari (6934) and Muslim (1068)
narrated that Yusayr ibn ‘Amr said:
I said to Sahl ibn Hunayf: Did you hear the Prophet (blessings and peace of Allah be
upon him) say anything about the Khawaarij? He said: I heard him say – and he gestured with his hand towards Iraq– : “From there will emerge people who
recite the Qur’an, but it will not go past their collarbones. They
will pass out of Islam as an arrow passes out of the prey.”
Ibn Maajah (173) narrated that Ibn Abi Awfa said: The
Messenger of Allah (blessings and peace of Allah be upon him)
said: “The Khawaarij are the dogs of Hell.”
Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
The khawarij(Takfiri rebels killing Muslims) are not Suni anymore, but out of Islam. All the terrorist groups, isis, nusra, fsa , al qaeda, TTP and the Saudi regime, all these make takfir of the shia and kill them, also of other suni. when this is impermisable and out of Islam.
Bukhari Volume 9, Book 88, Number 197:
Narrated 'Abdullah:
The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)."
Bukhari Volume 9, Book 88, Number 191
: Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "Whoever takes up arms against us, is not from us."
Narrated 'Abdullah Radhi Allahu Anhu : The Prophet Sal-Allahu Alaihi Wasallam said, "Whoever carries arms against us, is not from us."
[Sahih Bukhari,Vol9, Book 83, No.13]
Bukhari:
Vol 1, Book 3. Knowledge. Hadith 122.
Narrated By Jarir: The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by STRIKING THE NECKS (cutting the throats) of one another (killing each other)."
Abu Sa'id al-Khudri reported Allah's Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khawarij).
[Sahih Muslim: Book 005, Number 2326]
'Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur'an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.
[Sahih Muslim: Book 005, Number 2328]
Impermissability to make Takfir and war on shia or suni who prey toward the kaba.
Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided. (150) Quran, Surah Al-Baqara
Recorded by Imam al-Bukhari
The Messenger of Allah (Allah bless him & give him peace) said:“Whoever prays our prayer and faces our Qiblah and eats our slaughtered animals, is a believer who is under Allah’s and His Messenger’s protection.” (on the authority of Anas ibn Malik (Allah be pleased with him)
Surah An-Nisa
O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace(says asalam alikum): "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do. (94)
And among the doctrines of the Ahl as-Sunna is that none of the people of the Qibla can be called kafir.'' (Sharh `Aqa'id Nasfi, p. 121)
Three things are the basis of faith. [One is] to withhold from one who says `There is no god but Allah' --- do not call him kafir for any sin, nor expel him from Islam for any misconduct.'' (Abu Dawud, Book of Jihad, 15:33)
Call not the people of your Qibla [i.e. those who face the Ka`ba in Makka for prayer] as kafir.'' (Al-Nihaya of Ibn Athir, vol. iv, p. 187)
Withhold [your tongues] from those who say `There is no god but Allah' --- do not call them kafir. Whoever calls a reciter of `There is no god but Allah' as a kafir, is nearer to being a kafir himself.'' (Tabarani, reported from Ibn Umar)
Narrated Usama bin Zaid: Allah's Apostle sent us towards Al-Huruqa, and in the morning we attacked them and defeated them. I and an Ansari man followed a man from among them and when we took him over, he said, "La ilaha illal-Lah." On hearing that, the Ansari man stopped, but I killed him by stabbing him with my spear. When we returned, the Prophet came to know about that and he said, "O Usama! Did you kill him after he had said "La ilaha ilal-Lah?" I said, "But he said so only to save himself." The Prophet kept on repeating that so often that I wished I had not embraced Islam before that day. ►Volume 5, Book 59, Number 568: (Sahih Bukhari)
Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (saw) said: Verily, I fear about a man from you who will read the Qur'an so much that his face will become enlightened and he will come to personify Islam. This will continue until Allah desires. Then these things will be taken away from him when he will disregard them by putting them all behind his back and will attack his neighbor with the sword accusing him of Shirk. The Prophet was asked - which of the two will be deserving of such an accusation? - The attacker or the attacked? The Prophet replied - the attacker (the one accusing the other of Shirk) [Narrated by Ibn Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Nasir Albani said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani Volume 007-A, Page No. 605, Hadith Number 3201].
The Khawaarij are followers of
whims and desires and innovation who have deviated from the path of Ahl as-Sunnah wa’l-Jamaa‘ah, but we do not describe them as disbelievers because of their innovation,
unlike others who follow whims and desires.
An-Nawawi (may Allah have mercy on him) said:
The view of ash-Shaafa‘i and the
majority of his fellow scholars is that the Khawaarij are not to be described as disbelievers; this
also applies to the Qadariyyah and the majority of the Mu‘tazilah and other groups that follow whims and desires.
End quote from Sharh Muslim, 7/160
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him)
said:
The Khawaarij who deviated, whom the Prophet (blessings
and peace of Allah be upon him) enjoined us to fight, and whom
Ameer al-Mu’mineen ‘Ali (may Allah be pleased with him), one of the Rightly-Guided Caliphs fought, and whom the leading scholars of Islam among the
Sahaabah, Taabi‘een and those who came after them were
unanimously agreed upon fighting, were not described as
disbelievers by ‘Ali ibn Abi Taalib, Sa‘d ibn Abi Waqqaas and
others among the Sahaabah; rather they regarded them as
Muslims even though they fought them, and ‘Ali did not fight them until they shed blood
unlawfully and raided the property of the Muslims; then he fought them in order to ward off their wrongdoing and
aggression, not because they were disbelievers. Hence he did not take their womenfolk captive and he did not seize
their wealth as booty.
End quote from Majmoo‘ al-Fataawa, 3/282
Ibn ‘Aabideen (may Allah have mercy on him) said:
Even though you may find that some scholars, within the
context of debating with the Mu‘tazilah and other groups, use
the word kufr (disbelief) when refuting their arguments, what they meant is that their (the Mu‘tazilah’s) arguments would
inevitably constitute disbelief, without implying that they
themselves were disbelievers, because what may be concluded from a view is not necessarily to be attributed to the one who holds that view.
Moreover, they think that they have shar‘i evidence to support
their view, even though they are wrong and are falling into error.
End quote from Haashiyat Ibn ‘Aabideen, 3/46
Shaykh ‘Abd ar-Rahmaan ibn Saalih al-Mahmoud (may Allah preserve him) was asked: Are the Khawaarij kaafirs
(disbelievers)?
He replied:
The scholars differed as to whether they are disbelievers, but the correct view is that they are not to be regarded as disbelievers. ‘Ali ibn Abi Taalib (may Allah be pleased with him)
was asked about them: Are they
disbelievers? He said: They fled from disbelief, but they fell into the innovation of labelling others as disbelievers; we will
not fall into the innovation of labelling others as disbelievers and thus label them as such.
This is the correct view, in sha Allah, even though their
innovations may be described as innovations that constitute kufr.
End quote from Lam‘at al-I‘tiqaad, 7/26
Among their innovations are the
following:
- They think that faith does not increase or decrease.
- They think that failing to do something obligatory
constitutes disbelief.
- They think that committing a major sin constitutes disbelief.
- They believe in fighting those Muslims who disagree with them.
Oh Allah I have conveyed the message!!!
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