Allah the Almighty said: “Say: Tell me then, the things that you
invoke besides Allah, - if Allah intended some harm for me,
could they remove His harm, or if He (Allah) intended some
mercy for me, could they withhold His Mercy? Say: Sufficient
for me is Allah; in Him those who trust (i.e. believers) must put
their trust.” (Ch 39:V38)
Imran bin Husain (r.a.) narrated: The Prophet (Peace be upon
him) once saw a man with a brass ring on his hand and asked
him, “What is this?” The man replied, “To overcome the
weakness of old age.” He said, “Remove it, for, it can only add
to your weakness. Should death overtake you while you are
wearing it, you would never succeed.” [This Hadeeth was
recorded by Ahmad (bin Hanbal) (r.a.) with a good chain of
narrators.]
He also recorded in a Marfu’ Hadeeth (tradition traced to the
Prophet (Peace be upon him) himself): Uqbah bin Aamir (r.a.)
narrated that Prophet Muhammad (Peace be upon him) said:
“Whoever wears a talisman or an amulet would never see his
wish fulfilled by Allah. And whoever hangs a sea shell would
never get peace and rest.”
In another version the Prophet (Peace be upon him) is reported
to have said: “Whoever wears a talisman has committed Shirk
(polytheism).”
Ibn Abi Hatim reported about Hudhaifah (r.a.): He saw a man
with a piece of twine on his hand (as protection or cure from
fever) so he cut the twine and read the verse: “Most of them
believe in Allah and still practice Shirk (polytheism).” (Ch12:
V106).
Important issues of the Lesson
_ It is strictly forbidden to wear rings, twines and the like
seeking protection.
_ If, even the Companions had died wearing such a thing,
they would not have succeeded (in the Hereafter). This is a
confirmation to the statement of the companions that minor
Shirk is greater (worse) than major sins.
_ Ignorance was no excuse.
_ Wearing any such adornment will not benefit this life.
Indeed, it is harmful as was stated by the Prophet (Peace be
upon him): “It will do nothing except increase weakness.”
_ The intense disapproval and censure of who ever does such
a deed.
_ The declaration that whoever attaches something to himself,
will have that thing put in charge of him.
_ The declaration that whoever wears an amulet has
committed Shirk.
_ Hudhaifah’s recital of the Qur’anic verse is a clear proof that
Companions used to recite the verse dealing with the major
Shirk to condemn minor Shirk. Ibn Abbas (r.a.) did so, by
reciting the verse from Surah Al-Baqarah. (Ch.2:V165)
_ Seeking cure from fever or relief from evil eye by using
talisman, amulets etc. is Shirk.
_ The curse upon those who use amulets is that their wishes
will not be granted by Allah and those who use shells will not
get rest nor peace. That is, Allah has left them.
RUQA (INCANTATION), TALISMANS AND AMULETS
Narrated Abu Bashir Al-Ansari (r.a.): He was in the company of
Allah’s Messenger on one of his journeys. Allah’s Messenger
(Peace be upon him) sent a messenger ordering: “There shall
not remain any necklace of bowstring or any other kind of
necklace round the necks of camels except it is cut off” (Al-
Bukhari and Muslim).
Ibn Mas’ud (r.a.) narrated that he heard Allah’s Messenger
(Peace be upon him) saying: Ar-Ruqa, At-Tama’im and At-
Tiwalah are all acts of Shirk (Polytheism).” (Musnad Ahmad;
Abu Dawood).
Ar-Ruqa or Al-Aza’im is the act of reciting incantations, charm
etc. Those are allowed in which there is no trace of Shirk
(polytheism). Prophet Muhammad (Peace be upon him) has
permitted it in case of being bitten by poisonous insects or
disturbed under the effect of an evil eye.
At-Tama’im is the act of putting an amulet around the necks of
children to protect them from effects of evil eye. If the amulet
contains the verse of the Quran or Allah’s Name and Attribute
then it is allowed by some predecessors (salaf) though equally
disallowed by others too. Ibn Mas’ud (r.a.) was among those
who disapproved it.
At-Tiwalah (bewitching) is something done by those who claim
they can cause a woman to become more fond of her husband
or vice-versa.
Abdallah bin Ukaim narrated the following Marfu’ Hadeeth:
“Whoever uses, attaches to himself or wears a talisman, will
have that talisman put in charge of him.” (Ahmad & Tirmidhi)
Ruwaifi’ (r.a.) said that Allah’s Messenger (Peace be upon him)
said to him: “O Ruwaifi! it may be that you will live a longer time
after me, so inform people that whoever ties a knot in his beard,
places any string or cord around his neck (as a charm), or
cleans himself (after toilet) with animal dung or bone, then
Muhammad (Peace be upon him) has disowned him (has
nothing to do with him).” (Ahmad)
Sa’id bin Jubair said: “Whoever cut an amulet or talisman from
anyone, it would be equal to liberating a slave.”
It was Waki’ who recorded it, and he reported from Ibrahim
Nakh’i that they used to dislike every type of amulet and
talisman whether they contained the verse of Quran or anything
else. [They were the companions of Abdullah bin Mas’ud (r.a.)].
Important issue of the Lesson
_ All the three above-mentioned acts are considered of Shirk
without exception.
From the picture above Remember to go to the Right number ...... Allah Best Book Guide line
Protection Dua's
Surah Yunus-10:62 Behold! verily on the friends of Allah there is no fear nor shall they grieve; 63:Those who believe and
(constantly) guard against evil 64:For them are Glad Tidings
Protection Dua:
`Uthman bin `Affan (May Allah be pleased
with him) reported:
The Messenger of Allah (peace and blessings of Allaah be upon him) said,
"He who recites three times every morning and evening:
`Bismillahil-ladhi la yadurru ma`as-mihi shai'un
fil-ardi wa la fis-sama'i, wa Huwas-Sami`ul-`Alim
(In the Name of Allah with Whose Name there is protection
against every kind of harm in the earth or in the heaven,
and He is the All-Hearing and All-Knowing),'
nothing will harm him.''
[Abu Dawud and At-Tirmidhi].
Remember only Allah can guide and protect you.
Not human, May Allah guide and protect us all the time.
Ameen.
In fact reading these duas also stops jinns that are outside our bodies from entering us. And if the jinn is already inside then it weakens it to stop it from harming you.
Morning and Evening
1.Protective Dua
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Bismillaahi alladhee Laa yahdurr ma`ismihi shay’un fi al-ardi walaa fi as-samaa’i wa huwa as-samee`u al-`aleem.
(In the name of Allah; with His name, nothing whatsoever on earth or heaven can inflict any
harm; He is the All-Hearing, the All-Knowing.)
3 times after fajr and maghrib salah
Uthman (R.A.) reported that Prophet Mohammad (S.A.W.) has said that (nothing will harm) the servant who recites these words three times every morning and evening.
2. The Forth Kalima
لا إلَهَ إلأَ اللّهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْ ءٍ قَدِيرٌ
"La illaha ilAllahu wahdahu la sharika lahu, lahul Mulku, wa lahul Hamd, wa huwa 'ala kulli shay'in Qadeer"
(There is no deity but Allah alone. He has no Partner. Sovereignty and Grace are His and He is the Omnipotent)
100 times after fajr and maghrib salah
[al Bukhari 4:95, Muslim 4:2071]
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi’ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”
(narrated by al-Bukhaari, 31119; Muslim, 2691)
3. Sleeping/ Resting dua
The prophet said who ever rests in a place, sleeps or sits and reads this dua nothing can harm him, no jinn or poisonous animal etc. As long as he stays there and does not move from that place.
Among the saheeh du’aa’s for refuge that have been narrated from the Prophet (peace and blessings of Allaah be upon him) are:
“A’oodhu bi kalimaat Allaah al-taammaati min sharri maa khalaq (I seek refuge in the perfect words of Allaah from the evil of that which He has created).”
(Narrated by Muslim, al-Dhikr wa’l-Du’aa, 4881)
3 times after fajr and maghrib
4. You can read this to protect your children too but it protect you from evil eye.
It was narrated that Ibn ‘Abbaas (may Allaah be pleased with them both) said: “The Prophet (peace and blessings of Allaah be upon him) used to seek refuge with Allaah for al-Hasan and al-Husayn. He said: ‘Your father [i.e., Ibraaheem] used to seek refuge with Allaah for Ismaa’eel and Ishaaq with these words:
"A’oodhu bi kalimaat Allaah al-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in the perfect words of Allaah, from every devil and every poisonous reptile, and from every bad eye).’”
(Narrated by al-Bukhaari, Ahaadeeth al-Anbiyaa’, 3120).
3 times after fajr and maghrib salah
Memorize these dua, the jinn can not really harm you.
5. When faced by a strong enemy
حَسْبِىَ اللَّهُ لآ إلَهَ إلّا هُوَ، عَلَيْهَ ثَوَكَّلتُ، وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
[سَبْعَ مَرَّاتٍ]ٍ
HasbiAllahu la illaha illa Huwa, 'alayhi tawakkaltu, wa Huwa Rabbul arshil adheem
(Allah is sufficient for me. There is none worthy of worship but Him. I have placed my trust in Him, and He is the lord of the Majestic Throne.)
[Allah will Grant whoeer recites this 7 times in the morning or evening whatever he desires from this world or the next]
[ibn as-Sunni 71, abu Dawud 4:321]
Before Going to Bed
1. Ayat Al-Kursi
اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allahu la ilaha illa huwalayyul-Qayyum, la ta'khudzhuhu sinatuw wa la nawm, lahu maa fis-Samaawaati wa-ma fil-ard, ma al-laee yashfau idahuu illa bi'idnihi, ya'lamu ma baina aideehim wa-ma khalfahum, wa-la yuhituna bi-shayiim-min ilmihi illa bi-maa shaa', wassia kursiyyuhus-Samaawaat wal-ard, wa-la ya-uuduhu ifuhumaa, wa Huwal-aliyyul adheem
(Allah! There is no ilah (deity worthy of worship) but He The Living, The Eternal One. Neither slumber, nor sleep overtakes Him. To Him belonges whatever is in the Heavens and on the earth. Who is he that can intercede with Him but by His permission? He knows what is before and what is behind them. They encompass nothing of His knowledge which He will. His Throne extends over the Heavens and the Earth, and the preservation of both does not weary Him. He is the Exalted The Immense One.)
Recite Aayat al-Kursiy when you go to bed, and no shaytaan would come near you until morning, and Allah would appoint a guard (angel) for you who would stay with you.
2 – The last verses of Soorat al-Baqarah
It was narrated that Abu Mas’ood al-Ansaari said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever recites the last two verses of Soorat al-Baqarah at night, that will suffice him. (as a protection)’” (Narrated by al-Bukhaari, 4723; Muslim, 807)
3 – Reciting al-Mi’wadhatayn (the last two Soorahs of the Qur’aan, al-Falaq and al-Naas).
It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to seek refuge with Allaah from the jinn and from the evil eye until the Mi’wadhatayn were revealed, and when they were revealed he started to recite them and not anything else.”
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ (١) مِن شَرِّ مَا خَلَقَ(٢) وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ (٣)وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ(٤) وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥
[سورة الفلق ]
("(1) Qul a'udhu bi Rabbil-falaq, (2) min sharri ma khalaq, (3) wa-mi sharri ghaasiqin idzha waqab, (4) wa-mi sharrin-naffathaati fil-uqad, (5) wa-mi sharri haasidin idzha hasad
("(1) Say: I seek refuge in the Lord of Daybreak (2) From the evil of that which He created, (3) From the evil of the darkness when it is intense, (4) And from the evil of malignant witchcraft, (5) And from the evil of the envier when he envieth")
[surah al Falaq, 113]
قُلْ أعُوذُ بِرَبِّ النَّاسِ (١) مَلِكِ النَّاسِ (٢) إلَهِ النَّاسِ (٣) مِن شَرِ الْوَسْوَسِ الْخَنَّاسِ (٤) الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاس (٥) مِنَ الْجِنَّةِ وَالنَّاسِ
[تَلاثَ مَرَّاتٍ]
Qul a'udhu bi Rabbin-Naas (1) Malikin-Naas (2) ilaahin-Naas (3) Min sharril waswaasil khanaas (4) al-ladhl you-waswisu fi sudoorin-naas (5) minal jinnati wan-naas
(I seek refuge with the Lord of Mankind (1) the King of mankind (2) the God of Mankind (3) from the evil of the sneaking whisperer (4) who wispereth in the hearts of mankind (5) of the jinn and of mankind)
[3 times]
[abu Dawud 3:22, at-Tirmidhi 5:567]
Hold you palms of the your hands together then repeat them three times each, then dry-spit in the palm of both hand and starting from the face, rub all the way down, over your chest and arms, down to your legs and feet- only the front of the body.
4- Subhan Allah, Alhamdulliah and Allah hu Akbar
33 times سُبْحَانَ اللَّهِ
33 times الْحَمْدُ لِلَّهِ
34 times اللَّهُ أَكْبَرُ
invoke besides Allah, - if Allah intended some harm for me,
could they remove His harm, or if He (Allah) intended some
for me is Allah; in Him those who trust (i.e. believers) must put
their trust.” (Ch 39:V38)
Imran bin Husain (r.a.) narrated: The Prophet (Peace be upon
him) once saw a man with a brass ring on his hand and asked
him, “What is this?” The man replied, “To overcome the
weakness of old age.” He said, “Remove it, for, it can only add
to your weakness. Should death overtake you while you are
wearing it, you would never succeed.” [This Hadeeth was
recorded by Ahmad (bin Hanbal) (r.a.) with a good chain of
narrators.]
He also recorded in a Marfu’ Hadeeth (tradition traced to the
Prophet (Peace be upon him) himself): Uqbah bin Aamir (r.a.)
narrated that Prophet Muhammad (Peace be upon him) said:
“Whoever wears a talisman or an amulet would never see his
wish fulfilled by Allah. And whoever hangs a sea shell would
never get peace and rest.”
In another version the Prophet (Peace be upon him) is reported
to have said: “Whoever wears a talisman has committed Shirk
(polytheism).”
Ibn Abi Hatim reported about Hudhaifah (r.a.): He saw a man
with a piece of twine on his hand (as protection or cure from
fever) so he cut the twine and read the verse: “Most of them
believe in Allah and still practice Shirk (polytheism).” (Ch12:
V106).
Important issues of the Lesson
_ It is strictly forbidden to wear rings, twines and the like
seeking protection.
_ If, even the Companions had died wearing such a thing,
they would not have succeeded (in the Hereafter). This is a
confirmation to the statement of the companions that minor
Shirk is greater (worse) than major sins.
_ Ignorance was no excuse.
_ Wearing any such adornment will not benefit this life.
Indeed, it is harmful as was stated by the Prophet (Peace be
upon him): “It will do nothing except increase weakness.”
_ The intense disapproval and censure of who ever does such
a deed.
_ The declaration that whoever attaches something to himself,
will have that thing put in charge of him.
_ The declaration that whoever wears an amulet has
committed Shirk.
_ Hudhaifah’s recital of the Qur’anic verse is a clear proof that
Companions used to recite the verse dealing with the major
Shirk to condemn minor Shirk. Ibn Abbas (r.a.) did so, by
reciting the verse from Surah Al-Baqarah. (Ch.2:V165)
_ Seeking cure from fever or relief from evil eye by using
talisman, amulets etc. is Shirk.
_ The curse upon those who use amulets is that their wishes
will not be granted by Allah and those who use shells will not
get rest nor peace. That is, Allah has left them.
RUQA (INCANTATION), TALISMANS AND AMULETS
Narrated Abu Bashir Al-Ansari (r.a.): He was in the company of
Allah’s Messenger on one of his journeys. Allah’s Messenger
(Peace be upon him) sent a messenger ordering: “There shall
not remain any necklace of bowstring or any other kind of
necklace round the necks of camels except it is cut off” (Al-
Bukhari and Muslim).
Ibn Mas’ud (r.a.) narrated that he heard Allah’s Messenger
(Peace be upon him) saying: Ar-Ruqa, At-Tama’im and At-
Tiwalah are all acts of Shirk (Polytheism).” (Musnad Ahmad;
Abu Dawood).
Ar-Ruqa or Al-Aza’im is the act of reciting incantations, charm
etc. Those are allowed in which there is no trace of Shirk
(polytheism). Prophet Muhammad (Peace be upon him) has
permitted it in case of being bitten by poisonous insects or
disturbed under the effect of an evil eye.
At-Tama’im is the act of putting an amulet around the necks of
children to protect them from effects of evil eye. If the amulet
contains the verse of the Quran or Allah’s Name and Attribute
then it is allowed by some predecessors (salaf) though equally
disallowed by others too. Ibn Mas’ud (r.a.) was among those
who disapproved it.
At-Tiwalah (bewitching) is something done by those who claim
they can cause a woman to become more fond of her husband
or vice-versa.
Abdallah bin Ukaim narrated the following Marfu’ Hadeeth:
“Whoever uses, attaches to himself or wears a talisman, will
have that talisman put in charge of him.” (Ahmad & Tirmidhi)
Ruwaifi’ (r.a.) said that Allah’s Messenger (Peace be upon him)
said to him: “O Ruwaifi! it may be that you will live a longer time
after me, so inform people that whoever ties a knot in his beard,
places any string or cord around his neck (as a charm), or
cleans himself (after toilet) with animal dung or bone, then
Muhammad (Peace be upon him) has disowned him (has
nothing to do with him).” (Ahmad)
Sa’id bin Jubair said: “Whoever cut an amulet or talisman from
anyone, it would be equal to liberating a slave.”
It was Waki’ who recorded it, and he reported from Ibrahim
Nakh’i that they used to dislike every type of amulet and
talisman whether they contained the verse of Quran or anything
else. [They were the companions of Abdullah bin Mas’ud (r.a.)].
Important issue of the Lesson
_ All the three above-mentioned acts are considered of Shirk
without exception.
From the picture above Remember to go to the Right number ...... Allah Best Book Guide line
Protection Dua's
Surah Yunus-10:62 Behold! verily on the friends of Allah there is no fear nor shall they grieve; 63:Those who believe and
(constantly) guard against evil 64:For them are Glad Tidings
Protection Dua:
`Uthman bin `Affan (May Allah be pleased
with him) reported:
The Messenger of Allah (peace and blessings of Allaah be upon him) said,
"He who recites three times every morning and evening:
`Bismillahil-ladhi la yadurru ma`as-mihi shai'un
fil-ardi wa la fis-sama'i, wa Huwas-Sami`ul-`Alim
(In the Name of Allah with Whose Name there is protection
against every kind of harm in the earth or in the heaven,
and He is the All-Hearing and All-Knowing),'
nothing will harm him.''
[Abu Dawud and At-Tirmidhi].
Remember only Allah can guide and protect you.
Not human, May Allah guide and protect us all the time.
Ameen.
In fact reading these duas also stops jinns that are outside our bodies from entering us. And if the jinn is already inside then it weakens it to stop it from harming you.
Morning and Evening
1.Protective Dua
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Bismillaahi alladhee Laa yahdurr ma`ismihi shay’un fi al-ardi walaa fi as-samaa’i wa huwa as-samee`u al-`aleem.
(In the name of Allah; with His name, nothing whatsoever on earth or heaven can inflict any
harm; He is the All-Hearing, the All-Knowing.)
3 times after fajr and maghrib salah
Uthman (R.A.) reported that Prophet Mohammad (S.A.W.) has said that (nothing will harm) the servant who recites these words three times every morning and evening.
2. The Forth Kalima
لا إلَهَ إلأَ اللّهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْ ءٍ قَدِيرٌ
"La illaha ilAllahu wahdahu la sharika lahu, lahul Mulku, wa lahul Hamd, wa huwa 'ala kulli shay'in Qadeer"
(There is no deity but Allah alone. He has no Partner. Sovereignty and Grace are His and He is the Omnipotent)
100 times after fajr and maghrib salah
[al Bukhari 4:95, Muslim 4:2071]
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi’ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”
(narrated by al-Bukhaari, 31119; Muslim, 2691)
3. Sleeping/ Resting dua
The prophet said who ever rests in a place, sleeps or sits and reads this dua nothing can harm him, no jinn or poisonous animal etc. As long as he stays there and does not move from that place.
Among the saheeh du’aa’s for refuge that have been narrated from the Prophet (peace and blessings of Allaah be upon him) are:
“A’oodhu bi kalimaat Allaah al-taammaati min sharri maa khalaq (I seek refuge in the perfect words of Allaah from the evil of that which He has created).”
(Narrated by Muslim, al-Dhikr wa’l-Du’aa, 4881)
3 times after fajr and maghrib
4. You can read this to protect your children too but it protect you from evil eye.
It was narrated that Ibn ‘Abbaas (may Allaah be pleased with them both) said: “The Prophet (peace and blessings of Allaah be upon him) used to seek refuge with Allaah for al-Hasan and al-Husayn. He said: ‘Your father [i.e., Ibraaheem] used to seek refuge with Allaah for Ismaa’eel and Ishaaq with these words:
"A’oodhu bi kalimaat Allaah al-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in the perfect words of Allaah, from every devil and every poisonous reptile, and from every bad eye).’”
(Narrated by al-Bukhaari, Ahaadeeth al-Anbiyaa’, 3120).
3 times after fajr and maghrib salah
Memorize these dua, the jinn can not really harm you.
5. When faced by a strong enemy
حَسْبِىَ اللَّهُ لآ إلَهَ إلّا هُوَ، عَلَيْهَ ثَوَكَّلتُ، وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
[سَبْعَ مَرَّاتٍ]ٍ
HasbiAllahu la illaha illa Huwa, 'alayhi tawakkaltu, wa Huwa Rabbul arshil adheem
(Allah is sufficient for me. There is none worthy of worship but Him. I have placed my trust in Him, and He is the lord of the Majestic Throne.)
[Allah will Grant whoeer recites this 7 times in the morning or evening whatever he desires from this world or the next]
[ibn as-Sunni 71, abu Dawud 4:321]
Before Going to Bed
1. Ayat Al-Kursi
اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allahu la ilaha illa huwalayyul-Qayyum, la ta'khudzhuhu sinatuw wa la nawm, lahu maa fis-Samaawaati wa-ma fil-ard, ma al-laee yashfau idahuu illa bi'idnihi, ya'lamu ma baina aideehim wa-ma khalfahum, wa-la yuhituna bi-shayiim-min ilmihi illa bi-maa shaa', wassia kursiyyuhus-Samaawaat wal-ard, wa-la ya-uuduhu ifuhumaa, wa Huwal-aliyyul adheem
(Allah! There is no ilah (deity worthy of worship) but He The Living, The Eternal One. Neither slumber, nor sleep overtakes Him. To Him belonges whatever is in the Heavens and on the earth. Who is he that can intercede with Him but by His permission? He knows what is before and what is behind them. They encompass nothing of His knowledge which He will. His Throne extends over the Heavens and the Earth, and the preservation of both does not weary Him. He is the Exalted The Immense One.)
Recite Aayat al-Kursiy when you go to bed, and no shaytaan would come near you until morning, and Allah would appoint a guard (angel) for you who would stay with you.
2 – The last verses of Soorat al-Baqarah
It was narrated that Abu Mas’ood al-Ansaari said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever recites the last two verses of Soorat al-Baqarah at night, that will suffice him. (as a protection)’” (Narrated by al-Bukhaari, 4723; Muslim, 807)
3 – Reciting al-Mi’wadhatayn (the last two Soorahs of the Qur’aan, al-Falaq and al-Naas).
It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to seek refuge with Allaah from the jinn and from the evil eye until the Mi’wadhatayn were revealed, and when they were revealed he started to recite them and not anything else.”
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ (١) مِن شَرِّ مَا خَلَقَ(٢) وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ (٣)وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ(٤) وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥
[سورة الفلق ]
("(1) Qul a'udhu bi Rabbil-falaq, (2) min sharri ma khalaq, (3) wa-mi sharri ghaasiqin idzha waqab, (4) wa-mi sharrin-naffathaati fil-uqad, (5) wa-mi sharri haasidin idzha hasad
("(1) Say: I seek refuge in the Lord of Daybreak (2) From the evil of that which He created, (3) From the evil of the darkness when it is intense, (4) And from the evil of malignant witchcraft, (5) And from the evil of the envier when he envieth")
[surah al Falaq, 113]
قُلْ أعُوذُ بِرَبِّ النَّاسِ (١) مَلِكِ النَّاسِ (٢) إلَهِ النَّاسِ (٣) مِن شَرِ الْوَسْوَسِ الْخَنَّاسِ (٤) الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاس (٥) مِنَ الْجِنَّةِ وَالنَّاسِ
[تَلاثَ مَرَّاتٍ]
Qul a'udhu bi Rabbin-Naas (1) Malikin-Naas (2) ilaahin-Naas (3) Min sharril waswaasil khanaas (4) al-ladhl you-waswisu fi sudoorin-naas (5) minal jinnati wan-naas
(I seek refuge with the Lord of Mankind (1) the King of mankind (2) the God of Mankind (3) from the evil of the sneaking whisperer (4) who wispereth in the hearts of mankind (5) of the jinn and of mankind)
[3 times]
[abu Dawud 3:22, at-Tirmidhi 5:567]
Hold you palms of the your hands together then repeat them three times each, then dry-spit in the palm of both hand and starting from the face, rub all the way down, over your chest and arms, down to your legs and feet- only the front of the body.
4- Subhan Allah, Alhamdulliah and Allah hu Akbar
33 times سُبْحَانَ اللَّهِ
33 times الْحَمْدُ لِلَّهِ
34 times اللَّهُ أَكْبَرُ
Be My witness Oh Allah That I have conveyed the message!!!
AssalamuAlaykumWarahmatulahiWabarakatuh
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